2015.04.18-2015.04.19
Third World 60 Years: The 60 Anniversary of Bandung Forum series, initiated by the Inter-Asia School and chaired by Gao Shiming, Chen Kuan-Hsing and Johnson Chang, invited Samir Amin, Aditya Nigam, Sam Moyo, Mahmood Mamdani, Toshiya Yoshimi and other important thinkers from Asia, Africa, Latin America and the Caribbean to gather together to share their thoughts, ideas and practices, drawing from the experiences of the former ‘Third World’ . They also discussed the meaning of the ‘Third World’ in the 21st century, and found new forms of solidarity in the context of world history. In theos new global context, we have found the foundations for the ‘Bandung Spirit’ and the ‘Third World’ to be rebuilt.
Sixty years ago, among the ruins of colonialism, and during the ideological confrontation of the Cold War, the Bandung Conference established an independent stance and new connections between Asia, Africa and Latin America, thus presenting a unified ‘Third World’ on the stage of history. Over the past six decades, the world has changed completely. Colonialism and the Cold War have become intertwined, and globalization has blossomed. Looking at these magnificent changes we can see: ender the influence of neo-colonialism, the Cold War, globalization of capital, the original conception the ‘Third World’ has long since fragmented. We can only piece together the historical silhouette of the ‘Third World’ from fragments of the nation state, from the shadow of global governance , and the production and consumption network of global capital.
The forum’s main problematic was that these former ‘Third World’ rising economies had gone through revolutions and revolted against empires. Will they create a new system that breaks through the usual logic of capitalist appropriation and exploitation? Or are they simply replicating the very institutions they fought against, even in the name of ‘development’? If the current situation requires us to choose between the two, then we need to re-examine the historical legacy of the Bandung Conference and assess its contemporary significance, re-examine the evolution of knowledge and ideological change in the ‘Third World’ over the past 60 years, and from these different modes of thought and knowledge systems, face the complexity of today’s world, and embark on a complex explanation.