In 1947, British Communist David Crook and Canadian anthropologist Isabel Crook arrived in the JinJi-LuYu provincial areas of liberated China. As ‘international observers,’ they meticulously documented the land reform scheme happening in Shilidian village. Their subsequent works Revolution in a Chinese Village: Ten Mile Inn and Mass Movement in a Chinese Village: Ten Mile Inn were published in the UK in the 1950s, becoming crucial Western insights into the Chinese socialist revolution. Ten Mile Inn, an ordinary village at the foot of Taihang Mountain, along with over 700 photos taken by David Crook, thus entered the horizon of the international academic community.

In August 2013, Gao Shiming, Sun Ge, and He Zhaotian led a research team composed mainly of young and middle-aged scholars from the Beijing Contemporary History Reading Club and ICAST to Ten Mile Inn. In May 2014, drawing from a wealth of primary archival material and research provided by Gao Chu, Gao Chu along with ICAST students Zhang Jing, Lu Ruiyang, and Wei Shan, curated the exhibition Ten Mile Inn-David Crook’s Photographs of North China’s Rural Areas from 1947 to 1948. In October 2014, Gao Shiming, Huang Sunquan, Gao Chu, and Wang Shuo led 32 students (from The School of Intermedia Art, Kaohsiung Normal University, and City University of Hong Kong) to ‘return to the countryside’ of Ten Mile Inn village. On their return to China Academy of Art, they presented Ten Mile Inn: Academic Fieldwork and Art Investigation Report Exhibition, and a seminar.

In the process of repeatedly visiting Ten Mile Inn, the faculty and students from ICAST strived to locate the traces of the places which were the subjects of the over 700 photos taken by the Crooks. Using their own cameras, they attempted to corroborate evidence, and repeatedly asked: what remains today of the ‘Ten Mile Inn’ that the Crook couple documented and constructed from afar? How do we awaken the ghosts of this place in its current state? How do we bring history from museums, memorials, and textbooks back into the present ? How do we cultivate a sense of history and reality in ourselves? What is the relationship between this distant reality and us today? Between historical understanding and social perception, what can art and images do for us?

During this research project , ICAST also revived the ‘return to the countryside’, an important cultural tradition of the Chinese socialist experience, reflecting on its meaning for today’s art students: ‘Returning to the countryside’ is primarily about learning to observe and understand society with common sense and reason. It is not only about witnessing new and andscapes, but also about honing our sense of reality  and strengthening our critical abilities through interaction with others. ‘Returning to the countryside’ means working in tandem with the environment to develop a body of knowledge to solve problems—‘measuring with one’s body, as if doing one’s own affairs.’ It means being among people, learning to perceive society with the heart, connecting with others  emotionally, and awakening our love for equality and goodwill.